Repeating history over and over - and over - again for the thrill of it: the boom in re-enactment
The outfits may cost €3,000 and the lifestyle might see you camping without showers over a weekend, but historical re-enactments are luring more people onto ancient battlefields and stimulating a renewed interest in history.
Re-enactors are keen to point out that it has nothing to do with fantasy role-plays, code-medieval fayres or dressing up.
Serious re-enactors (reconstituteurs in French) research their period of history in minute detail and then re-create the original as closely as humanly possible.
Alain Nice is something of a leader in French re-enactment, having fallen into it as a result of his passion for archaeology. “I studied history and archaeology at Amiens University,” he said.
“And got into archaeology 30 years ago, at a time when it was still largely amateur, and digs were carried out by enthusiasts and volunteers.”
In 1981, while ploughing a field in Goudelancourt-lès-Pierrepont (around an hour north of Reims) in the Aisne, a farmer came across some ancient relics. They dated to the Merovingian period, which lasted 300 years, from AD 457 to 754, during which the Merovingian dynasty (often called “the long-haired kings”) ruled a large area of what is now France and Germany.
The most famous of them was probably Clovis I, who united all of Gaul. It was decided to conduct an archaeological excavation of the area.
Alain Nice volunteered to lead the dig, which eventually continued for 20 years. The area turned out to be a cemetery, containing 458 undisturbed graves, each complete with the deceased person’s belongings. The objects found included kitchen items, working tools, jewellery, arms, and armour. In 1991, Alain founded a museum, the Musée des Temps Barbares, in nearby Marle to house them all.
The team then had the good luck to find the remains of the village where the people had lived. “That was very rare,” says Alain. “You don’t often get both. So we then we reconstructed the village houses and other buildings in a park attached to the museum, and then we also reconstructed the cemetery, and a farm, so we had the two original sites, plus the museum and the reconstructions.”
For anyone else, this might have been enough. But Alain wanted to go one step further, and bring the reconstructed village alive with re-enactments of daily life. “It was all based on scientific research. We were meticulous about using all the information we had discovered.”
The work was practically a full-time job, although Alain was always just a volunteer, and for a living, worked full time in school administration.
“We developed Merovingian Days as real living history, to show people how they lived back then, and bit by bit we started creating bigger re-enactment events,” he says.
“We had a Viking re-enactment in 1999 and then in 2006 we founded the Marle International Festival of Living History, which featured re-enactments from various periods including the Dark Ages, the Middle Ages, and the Romans. It’s a massive festival with a top-notch reputation for hosting only the very best re-enactment groups from around the world.”
Five years ago, Alain realised that people did not know much about the French Revolution, so he founded a re-enactment group called Carmagnole Liberté to fill the gap. “We just thought it was crazy that the period wasn’t represented by re-enactors,” he says. The group is now in demand to put on re-enactments all over France.
Re-enactment is quite new in France, having only really developed over the past 15 years, compared to the UK, where it has been established since the 1970s.
“When we did our first big re-enactment of the Roman period in 2001 we invited the biggest, most well-known and oldest re-enactment group in Europe, Ermine Street Guard, founded by Chris Haines in 1972, to come over from the UK, but now there are many more good-quality French groups,” said Alain.
Reconstruction, he added, was not “entirely innocent”. Lots of people join French revolution groups because they are nostalgic for the ancien régime and regret the passing of the French royal family.
“There is also a lot of nostalgia for the glories of the Napoleonic period. But there are others for whom re-enactment is a purely historic interest.”
Whatever the motive, re-enactment is an expensive hobby. Uniforms are costly to buy, and armour is particularly expensive.
“But even simple clothes cost a lot. If you want them to be historically accurate, and they are from before 1790 (the date of the invention of the first sewing machines), they have to be hand-stitched from hand-made fabrics. Armour is really expensive. When I’m in my Revolution outfit, I’m wearing around €3,000. It’s not just clothes, it’s the accessories: hats, bags, boots, arms. They are all made by specialists using materials which are as close to the originals as possible.”
He admits however that sometimes, despite the attention to sartorial detail re-enactors can look curiously modern.
“It’s true, we can be very clean, very fat, and too old for historical accuracy. A real Roman centurion would have been small and thin, very sun-tanned and well-muscled. But re-enactment is a great hobby. It encourages people to learn about history. In fact, I’d say it’s an indispensable accompaniment to learning history, and universities are increasingly interested in re-enactment as a subject and in living history projects as a way of conducting research.”
One of the biggest living history research projects in France is the building of the fortified medieval castle at Guédelon, 45 minutes south-west of Auxerre, Yonne.
The construction is being carried out exactly as it would have been in the Middle Ages, and the aim is to discover how these massive fortresses were built. In order to house the workers and workshops such as rope-making, a medieval village has been constructed, as well as a flour mill, and the whole site can be visited from March to November.
Liberty and equality: Reliving old France is not just for men
At first glance, re-enactment can look a bit male-dominated, but if you look closer, you will soon realise that it is not the case.
A good many of the 6,000 re-enactors at Waterloo in June 2015 (for the 200th anniversary of the Battle of Waterloo) were women, and not all of them were re-enacting cooks or camp-followers. Many of the “private soldiers” on the field, and even more of the cavalry officers, were in fact women.
Different groups take different approaches. Some will not let women re-enact men, but many others do not have a problem with it, so if you want to re-enact a soldier, just ask before you join a group.
There are also some all-female groups presenting period dances and balls, cooking demonstrations from various periods. Ecuyères et Licorne, based in Saumur, Maine-et-Loire, consists entirely of horsewomen who stage re-enactments from a variety of periods, wearing authentic clothes and using authentic horse leathers.
Founder Catherine Boucheny says the group is the only all-female equestrian re-enactment group in France. “It’s true the re-enactment world is a bit male dominated, especially when it comes to active roles,” she says.
“This is partly because in the past women didn’t play much part in battles, which tend to be the most popular re-enactments because they are so spectacular.
“In the past, powerful women were often mistresses, or rich enough to act freely, like Eleanor of Aquitaine, Catherine de Medici, and Isabelle I.
“Also, male re-enactors have a tendency to want to relive past macho glories, and can behave in a very old-fashioned way towards women.”
She says women with children, even today, often find themselves at home, while their husbands are out pretending to be Roman Legionaries all weekend.
Reconstructions often involve camping out for days on end in locations with no formal infrastructure (showers/lavatories) which can put some women off.
None of this has deterred Catherine, however, who demonstrates considerable skill at mounted fencing: “We chose to set up our group because people don’t talk about female riders much, but in fact it was one of the only sports women were permitted to enjoy and many of them were excellent riders.”
Catherine makes the costumes herself, taking care to get every detail historically accurate: “When we perform ‘carousels’ (synchronised riding) we also ensure that the music is from that period.”